February 2009
Political parties need to differ – within reasonable limits
Riccardo Pelizzo, Griffith University
INTRODUCTION
Democracies are fragile. No matter how long a regime has been
democratic, it is always confronted with the possibility of becoming
dysfunctional, of becoming less democratic, and possibly breaking
down. Some scholars believe that polarisation is the single most
important cause of the failure of democracy, because if there is
too much disagreement the political system cannot possibly work.
Others argue that without polarisation, parties fail to provide
the voters with viable alternatives and, by doing so, undermine
the quality of democracy.
Democracy is ‘unthinkable save in terms of parties’ (Rosenblum
2008) when parties adequately perform their representative function.
But democracy runs into troubles when parties provide either excessive
or negligible policy alternatives. On one hand, when the main parties
are under-representative, they can create the conditions for the
emergence and/or the success of anti-system parties such as the
National Front in France, The Freedom Party in Austria, the Northern
League in Italy or One Nation in Australia. On the other hand,
when parties over-emphasise political differences, they may endanger
the democratic regime by turning disagreement on policy into disagreement
over fundamentals. This type of disagreement, or polarisation,
which threatens the concept of a loyal opposition, is the most
problematic development in US politics. There voters of both parties
are convinced that their political opponents are morally inadequate
and politically unfit to govern.
POLARISATION – WHAT IS IT?
Political scientists working on political parties, party systems,
and voting behaviour often talk of polarisation. Regardless of
whether the concept of polarisation is applied to the study of
parties, party systems, or electorates, it is very clear: there
is polarisation ‘when we have ideological distance’ (Sartori
1976). The concept of polarisation can be used to describe both
the amount and intensity of disagreement.
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If there is too much disagreement,
the political system cannot possibly work.
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When there is a widespread agreement on the importance of a specific
issue, the electorate is not polarised. For example, for most of
the time between 1970 and 1990, a sizeable majority of German and
Italian voters felt that fighting unemployment was the single most
important issue for the government, and that the government should
do so by increasing the amount of spending on labour market programs
and industry assistance (Pelizzo 2008). Similarly, more than 60
per cent of the Australian voters in surveys following the 1993,
1996 and 1998 elections said that fighting unemployment was either
important or very important. By contrast, when there is considerable
disagreement on a specific issue, the electorate is polarised.
In the United States, for example, the electorate is polarised
on issues such as abortions, gay rights, or the legalisation of
drugs (Flanigan & Zingale 1998). A large majority of liberals
is in favour of each of these issues, and an overwhelming majority
of conservatives strongly opposes them.
The concept of polarisation is also applied to the study of party
systems. A party system is polarised when there is a large ideological
distance between the parties. As Rosenblum (2008) recently noted,
voters at election time are surveyed in most advanced industrial
societies. In the course of these electoral surveys, they are asked,
among other things, to locate themselves and political parties
on the political spectrum. In Australia and in most Western European
nations, voters are asked to locate themselves and parties on a
left-right continuum, while in the United States voters are asked
to locate themselves and parties on a liberal-conservative scale.
The reason why election surveys ask these kinds of questions is
straightforward. In 1957, Anthony Downs proposed a simple model
to predict the result of the elections. According to Downs, voters
and parties have preferences and these preferences can be represented
by a point in the political space. Downs’ idea is very clear:
I am much more likely to vote for a party which stands for what
I believe in than for a party with which I have many and/or profound
disagreements. Since the position of the median voter is, by definition,
majority-preferred, a party in a two-party system has an incentive
to converge toward the position of the median voter to appeal to
increase its chances to win the elections.
Electoral surveys can also be used to measure the polarisation
of the party system. For example, the 1996 American National Election
survey asked voters to locate the presidential candidates of both
the Democratic and the Republican parties on a seven point scale,
ranging from very liberal (1) to very conservative (7). If we take
the positions of the presidential candidates as proxies for the
positions of their respective parties, we find that the Democratic
Party received a score of 3.15 and the Republic party received
a score of 5.15—which means that the distance for the 1996
elections was 2. In 2004, the Democratic candidate received a score
of 2.99, while the Republican candidate received a score of 5.18—in
this case, the distance was of 2.19. We can, then, say that the
American party system was more polarised in 2004 than it had been
in 1996.
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Political scientists have
identified several reasons why party systems polarise.
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Western democracies usually have more than two relevant parties.
These parties are relevant because they are instrumental in the
formation of a government, because they can prevent the formation
of a government, or because they can influence the direction of
political competition (Sartori 1976). A party influences the direction
of competition when its sheer existence forces all the other parties
to modify their policy stances, their positions, and their strategy.
Between 1980 and 2000, first, and unified Germany later, had four
relevant parties: the Social-Democratic Party, the Christian Democratic
Union, the Freedom Party that joined any CDU-led government, and
the Greens that joined any SDP-led government. In 1980, 1983, and
1987 the right-most party was the CDU (for the sake of simplicity
I treat the Christian Social Party as part of the CDU) and the
left-most party was the Green party. The distance between these
parties and, hence, the polarisation of the party system increased
from 4.11 in 1980, to 5.07 in 1983 and to 5.80 in 1987. This distance
was not at all negligible if one keeps in mind that it was expressed
on an 11-point scale.
DETERMINANTS OF POLARISATION
What factors are responsible for changes in the levels of polarisation
in party systems? Political scientists have identified several
reasons why party systems polarise. Duverger (1954) and Lipset
and Rokkan (1967) argued that societies are divided by conflict
lines or social cleavages, and that some of these cleavages are
politically relevant as they can be used to build voter identities
(Campbell, Converse, Miller & Stoke 1960), loyalties (Rose & MacAllister
1990), or alignments (Lipset & Rokkan 1967). For other scholars
(Sartori 1976; Baldassarri & Gelman 2008), the polarisation
of a party system is a consequence of the number and depth of these
social cleavages. While this line of research posits a relationship
between polarisation and structural conditions—a party system
is polarised because society is deeply divided—other studies
have shown instead that changes in the level of polarisation can
also be due to contextual factors. In work with a colleague, I
have argued that the worsening of economic conditions, especially
the rise of hyper-unemployment, is related to increases in the
level of polarisation in pluralist party systems—party systems
that are characterised not only by major ideological differences
between the parties but also by the presence of more than five
relevant parties (Pelizzo & Babones 2007). Party systems become
more polarised in periods of economic crisis because voters are
more receptive of radical messages than they would be otherwise.
Hence, party leaders and political entrepreneurs have an incentive
to radicalise their policy stances and discourse to appeal to voters
and/or to prevent the emergence of even more radical forces.
POLARISATION AS A POSITIVE
Is polarisation of the party system good or bad? Party politics
experts have argued that in the course of the past century or so,
parties as organisations have undergone a major transformation.
With the extension of universal suffrage, the cadre or elite parties
of the pre-democratic era were supplanted by mass parties of social
integration. These parties represented the interests of specific
social groups, for example Labour, Socialist, and Social Democratic
parties represented the interests of working class. In the mass
party age, which lasted from about the 1880s to the late 1950s,
party competition was very ideological because parties’ electoral
competitiveness depended on their ability to mobilise the members
of the groups they represented. From the 1960s onward, parties
and electoral strategies changed. Parties, in order to remain electorally
competitive, had to appeal to voters belonging to different social
groups and they could not do so by sticking to rigid ideological
principles. There was less polarisation from the 1960s onward quite
simply because there were few and often negligible ideological
and policy differences between parties. In the last 30 years or
so, some political scientists have argued, policy differences between
parties have also disappeared (Katz & Mair 1995). On this view,
parties adopt roughly the same platforms and advocate roughly the
same solutions. By doing so, they fail to adequately represent
voter preferences and behave like a cartel of oligopolistic firms.
If the main parties’ are not able to represent voters’ preferences
adequately, more radical parties can emerge to undermine government
stability and performance. Hence, scholars proposing the ‘party
cartelisation’ theory believe that clear differences, as
indicated by policy distance or polarisation, are beneficial for
the proper functioning of a democratic system.
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Issues with political
impact evoke emotions in the voters.
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In a recent article, Russell Dalton (2008) continued the economic
metaphor, suggesting that polarisation should also be viewed as
a proxy for product differentiation in the political arena. His
empirical analysis shows that countries in which the party system
is more polarised have higher levels of voter participation in
elections. If the quality of democracy is a function of electoral
participation (Lijphart 1999), then polarisation is good for democracy.
POLARISATION AS A NEGATIVE
Other scholars have instead pointed out that party system polarisation
is detrimental to the functioning of democracy for two different
reasons. First, the polarisation of the party system reflects the
polarisation of society. The literature documented that ideological
polarisation is responsible for less durable governments (Taylor & Herman
1971), and that ideological polarisation leads not only to government
instability, but also to government ineffectiveness, loss of legitimacy
and democratic breakdown (Sartori 1976). More recently George Tsebelis
(2002) has suggested that polarisation remains a problem for the
quality of democracy, if not its survival. He shows that ideological
polarisation is responsible for a variety of suboptimal outcomes,
such as lower levels of government stability, budgetary problems,
and lower quality of legislation. So even if the polarisation of
the party system reflects the spread of opinion in society, so
that in some respects parties are adequately performing their representative
function, polarisation remains a problem because it makes governments
work badly.
Proximity models of electoral choice, like that proposed by Downs,
have also come under some criticism from directionality theorists.
The most important problem, these critics claim, is that ‘the
vast majority of voters (do) not see issues in the sharp positional
fashion that the traditional theory assumes’. On the contrary,
directionality theorists argue, ‘issues are perceived rather
diffusely’ (Rabinowitz & Macdonald 1989). On this view,
for issues to have a political impact they must be able to evoke
emotions in the voters. To understand the impact of a political
issue, then, we need to know whether a voter feels favourable or
not toward that issue (that is we need to know the voter’s
direction) and we also need to know the magnitude of her feeling
toward the issue (that is we need to know the intensity of the
voter’s feelings about an issue). Thus, for directionality
theorists, voters’ assessment of a given party does not reflect
how close that party is to the voter’s position. Instead,
voters’ assessment of a given party reflects (1) whether
the voter and the party are on the same side of a given issue (direction)
and (2) how important that issue is for both the voter and the
party (intensity). The combination of direction and intensity generates
what directional theorists call the ‘directional effect’.
For example, consider Figure 1. According to proximity theory
the voter V would prefer party B over party A because the distance
between V and B is only two units while the distance between A
and V is of four units. The opposite is true for directional theory.
According to directionality theory the voter V will prefer
A over B because A and V are on the same side of the issue.
If there were a third party C, as shown in Figure 2, located between
the voter V and party A, the voter would prefer party A over party
C because party A feels more strongly and hence holds a more radical
position about this issue. Why would a voter support a more radical
position? Because voters know that when parties win the elections,
they need to moderate their stances and compromise. Hence, our
voter knows that if she wants taxes to be reduced by 10 per cent,
she cannot vote for the party that advocates a 4 per cent tax reduction
because after the government party has compromised with the opposition,
the tax reduction will be below 4 per cent and quite far from the
10 per cent that she had hoped for. Hence, if a voter wants the
tax cut to be close to the 5 per cent that she wants, she has to
vote for parties that advocate more radical tax cuts.
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Polarisation is detrimental
under some conditions but not others.
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But since parties know that voters will support a party advocating
more radical solutions, parties in their turn have an incentive
to radicalise their policy positions. The implication of this theory
is that a party system may become polarised in spite of the relative
homogeneity of voters’ preferences. When parties adopt this
strategy of outbidding each other, they engage in irresponsible
behaviour. For the sake of outbidding each other, they end up advocating
measures that are not very representative of voter preferences
and that are quite possibly detrimental to the national interest.
Worse, this policy of outbidding can induce voters to believe that
their political opponents are positively antithetical to the good
of the country and/or that a new political system is needed. In
other words, one of the problems associated with party induced
polarisation is that it may turn disagreement on issues into a
disagreement on fundamentals such as the existence of the political
system.
POLARISATION – BEYOND GOOD AND EVIL
Why can political scientists argue, simultaneously, that polarisation
is a positive and a negative feature of democratic politics? The
answer is ‘conditionality’. Polarisation is detrimental
under some conditions but not others. The literature identifies
two conditions under which polarisation is detrimental. The first
condition is the number of parties in the party system (fragmentation).
Sartori found that when a party system has more than five relevant
parties and is polarised, it is difficult to form stable government
majorities and make democratic governments work—which is
why in all those cases in which the party system displayed high
levels of fragmentation and ideological polarisation, the constitutional
order broke down (Pelizzo & Babones 2007).
Polarisation is also detrimental when there is disagreement between
opposing parties over the nature of the political system itself.
In polities like the United States, there is disagreement and polarisation,
but the focus is policy issues—abortion, gay rights,
and so on. In other countries, however, the disagreement between
parties does not concern specific issues or policies, but concerns
instead the existence of the political system. In the Weimar Republic
between the two World Wars, some parties wanted to preserve the
status quo, the Communists wanted to topple the democratic regime
and establish Communist rule, while the Nazis wanted to establish–and
succeeded in establishing—a new political regime that was
neither Communist nor democratic. In countries where ideological
disagreement concerns the nature of the political system, high
levels of polarisation are bad because they indicate that the democratic
regime enjoys very little support, has little legitimacy, and is
likely to be overthrown.
CONCLUSION
The key lesson here for parties is that they need to be representative
of voters’ preferences and responsive to voters’ demands.
Whenever parties do not adequately perform their representative
function, they undermine the functioning of the political system
and the quality of democracy. In fact, when parties represent only
a portion of social interests, they create the conditions for the
emergence of new, radical, possibly anti-system parties that may
not be beneficial for the quality or the survival of democracy.
Alternatively, when parties adopt a strategy of outbidding each
other to gain electoral support, they polarise the party system
and may turn legitimate policy differences into a disagreement
as to what is good for the country, as to what is the best political
system, and as to whether the political opponents are fit to govern—and
when this occurs, the quality of democracy is seriously compromised.
Australian parties have historically been able to find the proper
balance. Unlike their European counterparts, Australian parties
have been able to reaffirm inter-party differences without resorting
to a strategy of outbidding. The question is whether in the future
they will be able to preserve differences and disagreement and
to keep them within reasonable limits.
REFERENCES
Baldassarri, D. & Gelman, A. 2008, ‘Partisans without
constraints’, American Journal of Sociology, vol.
114, no. 2, pp. 408–446.
Campbell, A., Converse, P.E., Miller, W.E, & Stokes, D.E.
1960, The American Voter, University of Chicago Press, Chicago.
Dalton, R. 2008, ‘The quantity and the quality of party
systems: Party system polarization, its measurement, and its consequences’, Comparative
Political Studies, vol. 41, no. 7, pp. 899–920.
Downs, A. 1957, An Economic Theory of Democracy,
Harper and Row, New York.
Duverger, M. 1954, Political Parties, Methuen, London.
Flanigan, W.E. & Zingale, N.H. 1998, Political Behavior
of the American Electorate, CQ Press, Washington DC.
Katz, R.S. & Mair, P. 1995, ‘Changing models of party
organization and party democracy: The emergence of the Cartel Party’, Party
Politics, vol. 1, no. 1, pp. 5–28.
Lijphart, A. 1999, Patterns of Democracy, Yale University
Press, New Haven.
Lipset, M.S. 1959, ‘Some social requisites of democracy’, American
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party systems and voter alignment’, in Party Systems
and Voter Alignment, eds M.S. Lipset & S. Rokkan, Free
Press, New York, pp. 1–64.
Pelizzo, R. 2008, Cartel Parties and Cartel Party Systems,
VDM Verlag Dr Mueller, Saarbruecken.
Pelizzo, R. & Babones, S.J. 2007, ‘The political economy
of polarized pluralism’, Party Politics, vol. 13,
no. 1, pp. 53–67.
Rabinowitz, G. & MacDonald, S.E. 1989, ‘A Directional
Theory of Issue Voting’, American Political Science Review,
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Rosenblum, N.L. 2008, On the Side of Angels, Princeton
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Rose, R. & McAllister, I. 1990, The Loyalties of Voters,
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Sartori, G. 1976, Parties and Party Systems, Cambridge
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Taylor, M. & Herman, V. 1971, ‘Party systems and government
stability’, American Political Science Review, vol.
65, no. 1, pp. 28–37.
Tsebelis, G. 2002, Veto Players, Princeton University Press,
Princeton.
Riccardo Pelizzo is a research fellow
at the Centre for Governance and Public Policy of Griffith University.
His articles have appeared in several international journals
such as Comparative European Politics, Party Politics,
and West European Politics.
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